THE ANNUAL MONITOR FOR 1851.
p. 65Frances Henshawe Thorpe, Overbury,
Tewkesbury. Widow of Thomas Thorpe. 65 10mo. 5 1849
William Todhunter, Dublin. 46 1mo. 19
1850
Susanna Todhunter, Dublin. Widow of
John Todhunter. 74 2mo. 2 1850
Susanna Todhunter, Dublin. Daughter of
Thomas H. and Hannah Todhunter. 1 8mo. 30 1850
Catherine Toms, Amersham. 67 1mo. 8
1850
Alexander Townsend, Rathrush,
Kilconnor. 70 12mo. 7 1849
Croudson Tunstall, Alvaston Grove,
Nantwich. An Elder. 68 11mo. 17 1849
Dedication to the cause of truth, marked the character of our dear friend;
and divine grace wrought effectually in him—breaking the obstructions of the
natural mind—smoothing the rugged path of life, and enabling him to rejoice in
the mercy which followed him, and which was his support through many
tribulations.
It was his earnest desire to know in himself a growth in the truth,
and to have his building firm on the Rock of ages. His diligence in the p. 66support of our
meetings for worship and discipline, and the reverent frame of his spirit in
these meetings, was animating and exemplary to his friends, as was also his
daily circumspect walk. The chastenings of divine love produced profitable
experience, and being accepted by him, with humble gratitude and prayerful
submission, his heart was enriched by spiritual blessings. When near the
confines of time, and the power of utterance nearly gone, he was reminded by a
friend of the faithfulness and tender mercy of our Saviour, when he emphatically
replied,—"That is my only comfort." Thus under the rapid decay of
the outward man, he possessed a peaceful mind, in that blessed hope which had
been in his day, as the anchor to his soul—"sure and steadfast."
Thomas Waddington, Penketh. 49 9mo. 3
1850
John Waithman, Yealand. 49 11mo. 2
1849
Maria Walker, Wooldale,
Yorkshire. Daughter of Samuel Walker. 24 10mo. 18 1849
Hannah Walker, Dirtcar,
Wakefield. Wife of Robert Walker. 68 4mo. 3 1850
Barbara Waller, York. 70 11mo. 13
1849
p. 67The quiet
acquiescence of this dear friend, in the divine will, under changes of
circumstances involving, to her energetic and lively mind, much suffering,
appeared to many of her immediate friends, deeply instructive. In early
life, she was, for several years, resident in the family of her brother Stephen
Waller, at Clapton; and during the long continued illness of his wife, took
charge of the family, including an interesting group of young children, between
whom and herself the tenderest affection subsisted. On the restoration of
her sister’s health, she came to reside with her brother Robert Waller, of
York.
In the First month, 1829, at the solicitation of the committee, she consented
to undertake, for a time, the domestic care of the Boys’ School, then first
established by York Quarterly Meeting, in that city. Though in delicate
health, and with a voice which she could rarely raise above a whisper, she soon
became so warmly interested in the institution, as to prevent the necessity for
further inquiry for a female head. Her active and executive mind, found
here a large field of usefulness, which she well occupied. Her kind
interest in the institution, the scholars p. 68and the officers, increased from
year to year. Her ability in providing for and securing the comfort of all
around her, always conspicuous, was eminently so in times of sickness, whether
of more or less severity. On these occasions, besides her power of
skilfully ministering to physical comforts, her quiet spirit, knowing where she
herself had sought and found consolation, could direct others to the same
unfailing Source.
At the close of the year 1836, in consequence of the decease of her sister
Hannah, the wife of Robert Waller, she was called from the scene of her arduous,
yet to her, pleasant labours; the beneficial results of which were, the
establishment of orderly arrangement, and plans of domestic comfort, essential
to the well-being of a school. She remained with her brother at Holdgate,
till the time of his second marriage, when change was again her allotment.
After a short absence from York she finally settled there. Her declining
health rendered repose needful, although the liveliness of her spirits enabled
her greatly to enjoy frequent intercourse with her friends;—and the school, the
scene of her former labours, was an object of continued affectionate
interest.
p. 69In
recording these few incidents, which we well know, of themselves, are of little
importance, perhaps entirely insignificant to the general reader, we believe,
nevertheless, that a useful lesson may be conveyed. The path of our dear
friend was, remarkably, not one of her own choosing; most of the changes of
place and circumstance which she experienced, involved much that was painful;
yet under all, the quiet, peaceful, thankful resignation which she was enabled
to attain, shewed where her hopes were anchored, and proved the power of divine
grace to make hard things easy. For many months previous to her decease,
she was confined to her couch, and latterly to her bed. During this
period, she bore with unrepining patience, much bodily suffering; but her
cheerful and energetic mind still retained its characteristic vigour. In
this, her last illness, the kind attentions, and tender cares, which she had so
often ministered to others, were abundantly repaid to herself. In addition
to the assiduous and faithful services of the family with whom she had taken up
her abode, and who became warmly attached to her, she had for many weeks
previous to her decease, the p. 70tenderest attention of one of her affectionate nieces,
of whose infant years she had been the watchful guardian.
A friend who frequently visited her on her bed of suffering, says, "In some
of my last visits to her, her expression of firm and loving reliance upon the
Lord, whose support she had been wont to seek in the time of health, as well as
in that of suffering, was a sweet testimony to the blessedness of having made
him her portion. She told me how comforted she had been under great bodily
weakness, when she felt unable definitely to put up her petitions, in the lively
remembrance that she had a never-failing Advocate with the Father, touched with
a feeling of her infirmities, ever living to make intercession for her.
‘Oh!’ she remarked, ‘the sense of it has been precious to me.’" Thus peace
and thankfulness were the frequent clothing of her spirit, till her earthly
house of this tabernacle was quietly dissolved, and exchanged, we reverently
believe, for ‘a house not made with hands, eternal in the heavens.’
Alice Waller, The Howe, Halsted.
Widow of Robert Waller, of York. 76 6mo. 25 1850
p. 71Of the
childhood of our friend we know but little. Her parents were members of
our religious Society, and brought up their children in conformity with its
practices. She was, at rather an early age, placed at the school for girls
at York, which had, at that time, some peculiar advantages in regard to the
religious and moral care of the pupils. But from this enclosure she was
soon recalled, to be the companion of her invalid mother; and at the early age
of sixteen, when her beloved parent was removed by death, she took the charge of
her father’s domestic concerns, and resided with him till her marriage with
Benjamin Horner of York.
Although the shortness of the period she remained at school, might be
disadvantageous to her in several respects, yet it is highly probable that, in
her mother’s sick chamber, some impressions were made, and lessons learned,
which were as seeds sown to bring forth fruit in a future day.
Her husband’s circle of acquaintance was an extensive, and, in its character,
a much varied one; and, for some years, Alice Horner mingled much in gay
society, occasionally frequenting with her husband places of amusement,
especially those p.
72in which music formed the chief attraction. But during this
period, in which she may be said to have lived to herself, she was not without
compunctuous visitations; and as the responsibilities of a mother came upon her,
she increasingly felt the seriousness of life, and the duty, as well as the
privilege, of living to God, and being enabled to look unto Him as a Father and
a Friend.
These feelings appear to have gradually gained ascendancy in her mind, and
her prevalent desire became, to be a Christian upon Christ’s own terms.
She felt herself as one who had been forgiven much, and therefore loved
much,—striving to be no more conformed to this world, but transformed by the
renewing of her mind. Her conscience became not only enlightened, but
tender; and yielding to what she believed to be her duty to God, she not only
refrained from all the public amusements in which she had formerly taken
pleasure, but acted in her associations with others, consistently with her views
as a Friend. If in this strait path; walking much alone and inexperienced
in the way: she sometimes erred, we believe it was rather on the side of
decision, than on that of undue yielding. She seemed to live under a sense
p. 73of that saying
of the apostle, "Whatsoever is not of faith is sin." And whilst the course
which she pursued could not fail to restrict, in some degree, her intercourse
with the world, those with whom she still associated, (and her circle continued
to be a wide one,) appeared in general to estimate her motives; and many of them
entertained an increased love and respect for her character; and He who, above
all things, she desired to serve, was pleased abundantly to comfort and
strengthen her in all her trials.
The death of her only daughter, at the age of nineteen, as well as that of
her husband after a short illness, a few years subsequently, were close trials
to her; but she bowed in humble submission to these dispensations, and, under
the chastening hand of the Lord, it became increasingly evident, that the "one
thing needful" was steadily kept in her view. She was diligent in her
attendance of our religious meetings, and often remarked, that she had been
permitted to find in them "a resting place to her soul."
After her second marriage, with Robert Waller of Holdgate near York, her
health, which for a long time had not been strong, began more rapidly p. 74to decline,
and at the death of her husband, after a long and protracted illness, she was so
complete an invalid, as to be chiefly confined to her bed for many months
together. This was a great trial upon her faith and patience; but her hope
and trust in her Saviour’s love never forsook her, and often through her long
illness, she was enabled to look forward with hope and joy to that time, when
"absent from the body," she should be "present with the Lord."
Six months after her husband’s death, she was removed, in an invalid
carriage, to the residence of her eldest son in Essex, whose house continued to
be her home the remainder of her days. In writing to a much beloved
friend, from this quiet retreat soon after her arrival, she remarks,—"Every
comfort and every indulgence is allotted to me by my attentive children.
Oh what boundless demands upon my gratitude are thus poured forth. I would
gladly hope not without a heartfelt acknowledgment to that Almighty Giver, who
is the author of all our manifold mercies. For all things I reverently
thank my God and Saviour, remembering you my dear friends, whom I have left,
with the truest affection." p. 75To the same friend, who herself was suffering from
illness, she again writes, "Oh, dearest ---, how many of His dear children does
the Lord keep long in the furnace, yet if he do but grant his presence there,
and watch over the refining process he designs to be accomplished, there ought
to be no complaining either of the length of time, or the severity of the
operation, but through all, the full fruits of resignation should be brought
forth in perfection, to his praise, and his glory. That so it may be, my
dear friend, forms a wish on my own account as well as on thine, day by
day. The time has appeared long to me, that I have been required to lay
under the rod, but when we measure time as did the Apostle of old, and think of
it as a vapour that quickly passeth away, or as a shadow that abideth not, we
see that it is but for a little moment that our chastening can endure. I
cannot forbear beholding my day as far spent; but I do rejoice to see heaven as
a place of rest for me,—yes, even for me! through the blood shed for my sins on
Calvary’s Mount. This mercy in Christ Jesus, how precious it is to dwell
upon."
Alice Waller loved the company of all those p. 76that loved the Lord Jesus, and
especially the messengers of the gospel were acceptable to her. On one
occasion when receiving a visit from a friend, whilst laid upon her bed of
suffering, she, in great contrition, expressed her sense of her heavenly
Father’s love and mercy to her, a poor creature, adding, "I feel bound to
tell of His marvellous goodness to me, even to me, by night and by day upon my
bed, in seasons of trial I have been comforted by my Saviour’s presence."
In the beginning of the Sixth Month, 1850, she became more poorly, and both
herself and her children were impressed with the belief that her end was drawing
near; on the 15th she passed a very trying day, but in the evening revived a
little and spoke most sweetly of the fulness and clearness of her hope, and her
perfect confidence in the love and mercy of her God, extended to her for the
sake of her beloved Saviour; she was full of sweetness and affection to all
around her, her heart overflowing with gratitude to God and man. "Dear
Hannah C. Backhouse," she remarked, "visited me a short time before I came here,
and she said, ‘I believe Jesus has thrown his arm of everlasting love around
thee, and is drawing thee p. 77nearer and nearer to himself, and he will draw thee
nearer and nearer, till at last He will press thee into his bosom.’ It was
a sweet message; I have often thought upon it since, and I now feel such close
union of spirit with God, that I cannot doubt it is even so." On the
passage of Scripture being repeated, "The angel of the Lord encampeth round
about them that fear him," she added, "yes, and preserveth them.—‘This poor man
cried, and the Lord heard him and delivered him from all his troubles.’
The fear of the Lord has been my support for many years past." And on
being reminded of that verse of Scripture, "Thy rod and thy staff they comfort
me," she said, "He has been my staff and my rod in the dark valley of death,
keeping my head above the waters, and he has given me hope full of
immortality,—full of immortality! and I shall dwell in the house of the Lord for
ever; I humbly trust that such will be my portion." She then remarked "It
is just a week to-day since I began to be so very ill;—strange conflict of the
body, with the mind so perfectly tranquil, in strong confirmation of the blessed
promise, ‘Thou wilt keep him in perfect peace whose mind is p. 78stayed on thee.’—I have often
thought I heard the song of Moses and of the Lamb, as I lay here in deep
exhaustion." At another time she remarked, "I have often sinned, and erred
much, but I have One in heaven that pleadeth for me."
She hailed with much joy the arrival of a beloved friend, and spoke of the
event as filling up the only remaining desire she had on earth; their meeting
was a season of mutual love and thanksgiving to the Lord. On Second day,
the 24th, she said, "I am so loosed from every thing below, as I could not have
believed;" and in the evening expressed that she was so filled with thankfulness
her heart was overflowing! She intimated her belief, when her room was
made ready for the night, that it would be the last she should have to pass, and
the next morning it became evident that she was rapidly sinking. It was
said to her that it was a long and trying travel, but she was near to a better
land! when she quickly responded, "Yes, Emanuel’s land:" and on its being
remarked, "The crown is nearly won;" she emphatically replied, "Oh, I wish it
were on!" A short time after this, her redeemed spirit was
p. 79gently
liberated from the shackles of mortality, to be, we humbly believe, "for ever
with the Lord."
Fanny Martin Waller, Guildford.
Daughter of the late Thomas Waller. 30 12mo. 14 1849
Edward Wallis, Melksham. Son of Abraham
Wallis, of London. 26 3mo. 6 1850
John Walton, Southport. 61 1mo. 7
1850
Alfred Watkins, Eydon,
Northamptonshire. Son of John and Susanna Watkins. 16 4mo. 22
1850
Jane Watson, Allonby,
Cumberland. 85 10mo. 20 1849
Fergus Watson, Allonby. 90 1mo. 21
1850
Ann Watson, Heworth,
Newcastle-on-Tyne. Wife of John Watson. 72 12mo. 6 1849
Mary Watson, Cockermouth. 64 10mo 18
1849
Lucy Bell Westwood, Brampton,
Hunts. Daughter of John and Elizabeth Westwood. 17 3mo. 19
1850
Joseph Wheeler, Birmingham. 81 11mo. 21
1849
Thomas White, Ratcliff, London.
80 3mo. 7 1850
p. 80Jane White, Chesham, Bucks. 41 1mo. 2
1850
Maria Bella White, Henley-on-Thames.
Widow of Gabriel G. White. 84 8mo. 17 1850
Anne Whitfield, near Coothill,
Ireland. 85 3mo. 12 1850
Richard Whiting, Tottenham. 84 7mo. 3
1850
Anne Whitten, Roscrea, Ireland.
Widow. 72 3mo. 24 1850
Maudlin Wickett, Darlington. Widow of
Benjamin Wickett. 94 11mo. 15 1849
William Williams, Denbigh,
Cheshire. 70 11mo. 2 1849
William Wilson, Bradford. 82 11mo. 23
1849
The following account has much of it been taken from a brief memoir of
William Wilson, which appeared in the "Bradford Observer," and which has since
been published as a tract.
William Wilson might truly be said to be "an Israelite indeed, in whom there
was no guile." He had his peculiarities of character, but with all,
was singularly good, and we cannot doubt p. 81that his prayers and his alms,
had come up for a memorial before Him, who seeth in secret.
At the age of fifty, with an ample fortune, he relinquished a business, in
which he had most diligently laboured, when the full tide of prosperity was
flowing in upon him, in order that he might devote his time, and the means
placed by Providence at his disposal, to the cause of neglected and suffering
humanity.
For more than thirty years it became the essential and exclusive employment
of his life, to explore and to relieve cases of poverty and distress, and in the
accomplishment of this undertaking, he employed the same assiduity and care,
which he had been wont to exercise in the management of his secular calling,
distributing many times at the rate of a thousand pounds a year.
As a steward of the gifts of God, he carefully invested his money so as to
secure a fair rate of interest, and on no occasion did he relax from the utmost
exactness in his monetary dealings; and yet it is believed that his personal and
domestic expenditure never reached £150. per annum.
His house, like his person, was a pattern of plainness and simplicity.
His furniture consisted p.
82of nothing fashionable or superfluous; and his table was equally marked
by comfort and frugality.
He was a warm advocate in the cause of Temperance, and was deeply interested
in the subject of "the prevention of Cruelty to Animals."
Of Tracts, he must have paid for, and circulated gratuitously, some
millions! His whole time and energies were fully employed, and often
heavily taxed, in devising and carrying out schemes of mercy and benevolence,
and his life presented one uniform tenor of consistent piety. To strangers
he might appear reserved, but his apparent reserve only resulted from his
constitutional modesty, and retiring habits, whilst to those who enjoyed his
friendship, he was frank, open, and intelligent in no ordinary degree.
William Wilson was never robust, but toward the close of his life, his
feebleness became more apparent; for more than a week he was confined to his
bed, but without any urgent symptom of disease. His mind was calm and
peaceful,—he knew and loved his Saviour, and through His mediation, we cannot
doubt he has inherited the blessing to the pure in heart, leaving behind him, in
many respects, an example worthy to be followed, p. 83practically bearing a noble
testimony to "christian moderation and temperance in all things," and against
that covetousness which is idolatry. The memory of such a man is
blessed.
Elizabeth Wilson, Rawden. 69 4mo. 12
1850
Mary Wilson, Kendal. Widow. 60
1mo. 31 1850
James Wilson, Elm Farm,
Liverpool. 76 10mo. 31 1849
Elizabeth Wood, Chelmsford. 68 1mo. 17
1850
Jane Wood, Highflatts. Wife of John
Wood. 28 4mo. 4 1850
Francis Wright, Kettering. 76 5mo. 13
1850
Thomas Wright, Cork. 61 10mo. 9
1849
Many, both within the limits of our own Society and out of it, can bear
testimony to the integrity, benevolence, and Christian deportment of this dear
friend. In his transactions with his fellow-men, he was particularly
careful not to over-reach, or to avail himself of advantages subversive to their
interests; and in the social circle, as well as among the poor, his kindness of
disposition was conspicuous. During the scarcity of provision in Ireland,
his liberality was great, p. 84and his exertions on behalf of the destitute almost
unremitting.
His illness commenced in the early part of the 9th month, 1849, and on
finding that the complaint did not yield to remedies, he expressed his earnest
desire for resignation to the divine will, remarking, that whatever might be the
termination, he believed "all would be well." He intimated, that he had
not been one who could give much expression to his religious feelings, but that
for many years his mind had been daily exercised before the Lord on his own
behalf, as well as on that of his family. The prosperity of our religious
Society lay very near to his heart, and he expressed his earnest desire for its
preservation in "humility and simplicity."
The patience with which he bore the debility attendant upon his complaint was
remarkable; His mind expanded in love to his family, his friends, and to all the
world, repeating emphatically, "I love them all."
He frequently spoke of his willingness to depart; and as his illness
advanced, there appeared an increasing sweetness and solemnity in his manner,
and he mostly addressed those about him in p. 85terms of affection, expressing
his thankfulness for their attention, and desiring that the Lord would
strengthen them. On a hope being expressed that his mind was peaceful, he
replied, "Yes, quite so." He took an affectionate leave of his wife and
those around him; after which nature rapidly sank, and he quietly, and it is
humbly believed, peacefully expired.
Eliza Wright, Sutton,
Cambridgeshire. Daughter of Thomas and Mary Wright. 7 9mo. 8
1850
Thomas Weight, Sutton. 49 9mo. 16
1850
Henry Wright, Middlesboro. 30 9mo. 10
1849
John Fuller Youell, Yarmouth. 28 12mo.
1 1849
INFANTS whose names are not inserted.
Under one month . . . Boys 1 . . . Girls 1
From one to three months . . . do. 2 . . . do. 3
From three to six months . . . do. 1 . . . do. 3
From six to twelve months . . . do. 1 . . . do. 1
p. 86HANNAH
CHAPMAN BACKHOUSE.
Died 6th of 5th month, 1850.
Hannah Chapman Backhouse was the daughter of Joseph and Jane Gurney; she was
born at Norwich the 9th of 2nd Month, 1787. Of her very early life she has
left but little record. She disliked study, and was fond of boyish sports,
until about the age of thirteen, when she began to feel enjoyment in
reading.
Possessed of a naturally powerful and energetic mind, with talents of a very
superior order, she soon began to take great delight in study, and was ambitious
to excel in every thing that she undertook. Drawing she pursued with
intense eagerness, and in this and other acquirements, she made great
proficiency. Until about the age of seventeen, her highest enjoyment was
derived from the cultivation of the intellectual powers, and in the endeavour to
raise these to their highest p. 87perfection, she imagined the greatest happiness to
consist. In her journal she writes:—"My thoughts have been this week, one
continued castle in the air of being an artist; the only reality they were built
on, was my having painted in oils better than I thought I could, and a feeling
that I shall in a little time succeed, and an unbounded ambition to do so.
I have had many arguments with myself, to know if it would be right. I
think it would, if I could make good use of it."
But gradually she found that no object which had this world for its limit,
could satisfy the cravings of an immortal soul. She began to feel that she
was formed for higher purposes than the gratification of self in its most
refined and plausible form, and in 1806, we note the gradual unfolding of that
change of view, which through the operation of the Holy Spirit, led her to the
unreserved surrender of her whole being to the service of her Lord;—a surrender
that in so remarkable a manner marked her unwavering path through the remaining
portion of her dedicated life. Speaking of this period, after her first
attendance of the Yearly Meeting, she says,—
p. 88July,
1806. "This time, for almost the first in my life, I seem come to a stand
in the objects of my darling pursuits, which I may say have been almost entirely
the pursuit of pleasure, through the medium of the understanding. This I
feel must be a useless search, for the further I go, the more unattainable is
the contentment which I hoped a degree of excellence might have produced;—the
further I go, the further does my idea of perfection extend; therefore this way
of attaining happiness I find is impossible. Never in my life was I so
sensible of the real weakness of man, though to all appearance so strong; for I
am persuaded that it is almost impossible to conduct oneself through this world,
without being sincerely religious. The human mind must have an object, and
let that object be the attainment of eternal happiness. * * * After such
considerations, can I be so weak as not to make religion my only pursuit?
That which will, I believe, bring my mind into beautiful order, and, rendering
all worldly objects subservient to its use, harmonize the whole, and fit it to
bear fruit to all eternity, and the fruit of righteousness is peace. I
have felt my mind very much softened p. 89of late, and more and more see the beauty of holiness,
but all the progress I can say that I have made towards it, is in loving it
more;—yet I feel I have a great way to go before my heart is entirely given
up."
Feb. 9th, 1807. "To-day I am twenty; let me endeavour to describe with
sincerity what twenty years have effected upon me; how difficult self-love and
blindness make answering the questions, What am I? How far am I advanced
in the great end of being, the making such use of my time here, that it may bear
fruit when time with me is over? When I look upon myself with the greatest
seriousness, how ill do I think of myself! I see myself endowed with
powers, which I often, (I hope, with a pure and unfeigned heart,) wish may be
applied aright. But in my mind, what strong ‘bulls of Bashan’ compass me
about! What I fear most, and that which sometimes comes upon me most
awfully, is, that my will is not properly brought into subjection. * * * Often
when clothed with something of heavenly love, do I feel that I had rather be a
door-keeper in the house of my God, than dwell in king’s palaces, but I fear the
general tendency of my pursuits would make p. 90me more fit for the latter than
the former. What I want and do most sincerely wish for, is, that I may be
truly humble, and that where pride now reigns, humility may prevail; and where
ambition, contentment."
In 1808, the death of a favourite first cousin appears to have been the means
of greatly deepening her serious impressions, and of increasing the desire to
"relieve herself," as she expresses it, "from the miserable state of
inconsistency in which a gay Friend is situated." A short time subsequent
to this period, she writes:—
May, 1808. "With my father and mother I left the Grove this morning,
with a mind much softened, though not afflicted by parting with those I love,
earnestly wishing that what I was going to attend,—the Yearly Meeting, might
stamp more deeply the impressions I had received. We reached Epping that
night. I felt very serious; Love seemed to have smitten me, and under that
banner, I earnestly hoped that I might be enabled to partake of whatever might
be set before me in the banqueting house. I saw that it would be right for
me to say thee, and thou, to everybody, and I begged that I might
be so kept in love as to be p. 91enabled to do it,—that love might draw me, not fear
terrify me."
"How deeply I felt to enjoy First-day, and was strengthened at meeting.
For the first time, to-day I called the days of the week numerically, on
principle, it cost me at first a blush. This day has afforded me deeper
and sweeter feelings than any I have yet passed; surprise and ridicule I have
felt to be useful!"
"Left Bury Hill early: I can look back to the time I have spent here as the
happiest in my life; and I have earnestly wished that my example and influence
in future life, may be useful to those whom, never before my mind was so
altered, did I love with so sweet or so great an affection."
After alluding to some further change, she writes; "I felt increasingly the
weight of advocating the cause I have engaged in; oh! may no word or action of
mine, stain the character I am assuming, and may no self-exaltation be the
consequence: the mind, I feel, must be kept deep indeed, to avoid the rocks that
do every where surround."
6th Month, 1808. "Went to meeting—thought that by observing the
commandment, and confessing p. 92Christ before men, we should only be showing the
beautiful effect of obedience, in the fruit of the Spirit it produces,—that it
does not consist in speech, dress, or behaviour, but that by being obedient in
these and all things, to the law written in our hearts; we should be
overshadowed by that sweetness and quietness of spirit, the fruits of which
would prove whose government we are under."
7th Month, 1808, Cromer. "Walked on the shore, the sky was illuminated
by the setting sun the scene was of nature’s greatest beauty, I could not speak,
but it was not the effect of the scene. Such scenes in which I used to
revel, have lost much of their influence in the inferior peace they bring, to
that which a few small sacrifices, the effect of obedience, produce."
Grove, 11th Month, 1808. "Patience tried, and censoriousness of mind
and some words allowed to have too much dominion. The higher we rise, the
more we feel the foibles of others; and then the more need have we of the spirit
of love and charity, to be patient with them; and if we are not, it is not
excellence, but only the sight of it we have gained."
12th Month, 1808. "I fear I have not sufficiently p. 93this week, wrestled for the
blessing of peace. I am sensible of having the power of pleasing, of
having stronger natural powers and more acquirements than most women,—I am
conscious too, of having with all my might, sought that which is highest, and
that my heart has been made willing to sacrifice all for the attainment of it,
and wonders have I already known; if I do not now diligently seek that which can
make me feelingly ascribe all the glory, where alone it is due, fruitless must
all my talents be, and great my fall."
12th Month, 12th, 1808. "--- came, the conversation in the evening,
softened my heart in the deduction I drew from it, of what a prize was our
possession,—how anchorless the world seemed to be,—and I loved dear
Friends!"
2nd Month, 9th, 1809. "Twenty-two years old. Through the mercy of
everlasting kindness, great is the change that this year has wrought in me; the
power of Love has enticed me to begin that spiritual journey which leads to the
promised land: I have left, by His guidance and strength, the bondage of Egypt,
and have seen His wonders in the deep. May the endeavour of my life be, to
keep close to that Angel, who can deliver us p. 94through the trials and dangers
of the wilderness of this world.
I have not studied much this year, yet I have almost every day read a little,
and never was my sight so clear into the intellectual world. The works of
the head may, I believe, usefully occupy such portions of time as are not
necessary for discharging our relationship in society. * * * But above all
things be humble, which a love of all perfection is, I believe, not only
consistent with, but the root of."
In 1811, Hannah C. Gurney married Jonathan Backhouse, and settled at
Darlington. The early years of her married life appear to have been much
devoted to her young family. For a time, her journal was entirely
suspended; but in 1815 she writes: "These last four years, are perhaps best left
in that situation, in which spiritual darkness has in a great measure involved
them; it may be the sweet and new objects of external love, and necessary
attention in which I have been engaged, have too much drawn my mind from
internal watchfulness, after the first flow of spiritual joy began to subside;
or it has been the will of the Author of all blessing to change the
dispensation, p.
95and taking from me the light of his love, in which all beauty so easily
and naturally exists, to teach me indeed, that the glory of all good belongs to
Him alone, and that He is jealous of our decking ourselves with His jewels."
In 1820, she first spoke as a minister, in reference to which she writes: 3rd
Month, 1820, "Had felt for some time, and particularly lately, a warm concern
for the interest of our family, which to my humiliation, surprise, and
consolation, I was strengthened to express to them in a private opportunity,
before I left Sunderland. On our ride home, I felt the candle of the Lord
shine round about me, in a manner I had not done for years, accompanied with
much tenderness and some foreboding fears. I felt I had put my hand to the
plough, and I must not turn back, but I remembered the days that were past, and
I knew something of the power of Him in whom I had believed; though fear often
compassed me about, and too much imagination."
1820. "My heart has burned as an oven, internal and external
supplication has not been wanting to ease it; may I endure the burnings as I
ought." Speaking of attending the Yearly p. 96Meeting soon after, she says: "I
saw many dangerous enemies of my own heart near me, yet was there mercifully
preserved a germ of truth, in which met the hearts of the faithful, and which
was an encouragement to me; I afterwards spoke twice in the Yearly Meeting, and
the composure at the moment, and after a time the peace that ensued, seemed to
assure me that I had not run without being sent. The remembrance of former
days came strongly before me, and in thus again publicly manifesting the intent
of my heart, I felt the comfort of being no stranger to that Hand, which, as it
once fed me with milk, seemed to me now after a long night season, feeding me
with meat."
After her return home, she writes: "Opened my mouth in Darlington meeting, on
First-day afternoon. A mountain in prospect! The meetings now became
very interesting to me, and as the reward of what I was induced to believe was
faithfulness, often greatly refreshing."
In the course of this year, she lost her eldest son, a child of great
promise, and the suffering attendant upon this deep sorrow, in addition to p. 97close mental
baptism, at times greatly prostrated her physical powers.
11th Month 4th, 1820, we find the following-memorandum: "‘Oh how great is Thy
goodness which Thou hast laid up for them that fear Thee, which Thou hast
wrought for them that trust in Thee before the sons of men.’ In looking
back to the last two or three months, I feel I may adopt this language: in them
I have known the greatest portion of suffering that it has yet been my lot to
taste."
3rd Month, 1822. She writes, "In the afternoon meeting, a subject
seemed so clear before me, that I ventured to speak; but oh! the evil of my
heart, the consciousness of having, or supposing I had, chosen my words well,
was like the fly in the ointment of the apothecary, the baneful effects of
which, I felt many days after. The more I see of my own mind, the more may
the breathing of my soul be,—‘If Thou wilt, Thou canst make me clean.’
Sometimes to believe that it is His will, is sweet to me, but we must maintain
the fight, for though the victory is His, the fall is ours."
"The constant and deep consideration for p. 98others in the most minute
actions of life, how I love it, and feel myself ‘as a bullock unaccustomed to
the yoke.’"
5th Month, 6th, 1822. "Days and nights of much spiritual conflict, or
rather perhaps the sight that there was much to conflict with; weak in body and
weak in mind! In my ministry more patient and deep deliberation
wanting. Last night, believed I had not kept close enough to my Guide in
prayer, with which I felt some distress,—perhaps not altogether wrong,—but had
not stopped when I ought, nor waited at every moment for clearness and strength
in the exercise; I hope I shall not hurt others."
6th Month, 1822. "A month is now passed in which I have been sweetly
enabled to enjoy the love of God in my heart. I trust we shall experience
preservation, though we may well fear for ourselves, and be the subject of fear
for others. Oh! that, without affectation, we may live deeply in the root
of life!"
4th Month, 1823. "I have much to bind me to this earth, but perhaps
more power of gratefully enjoying its blessings is wanted, and may be in store
for me before I leave it; some minds p. 99seem deeply anchored in the truth, meekly and
patiently bearing the trials of the day, with firmer faith and greater purity,
but each heart alone knows its own bitterness, and I believe there is never much
attainment without much suffering;—a chastened habit of thought, how desirable
to be the habit of early life! riches and indulgences how inimical to it!"
4th Month, 1825. "My mind enjoyed a liberty, and something of the light
of the glorious gospel, a state which I often pant after, and am so generally a
stranger to; in each day a religious engagement seemed peculiarly blessed to
myself. A sense of being liked and loved, is gratifying; at the same time
I acknowledge, it has its dangers; it is, however, a stimulus to do good and to
communicate."
4th Month, 25th. "A poor body, and a weak restless mind! How the
sword does wear the scabbard! but this world is not to be our paradise; perhaps
I lose some little strength in striving to make it so. Oh! my God, have
pity upon me; thou alone canst know how much I suffer;—if my children ail
anything, what it costs me."
In 1826, she visited the families of Friends in p. 100Darlington Monthly Meeting, in
company with Isaac Stephenson; and in allusion to this engagement, she writes:
"Entered last week on a visit, with I. Stephenson, to the families of this
Monthly Meeting. Ministry is surely a gift! may the vessel be purified by
using it in faith."
3rd Month, 1826. "After many cogitations and some provings of faith, I
went with Isaac Stephenson to Manchester, Lancaster, and Leeds: I felt it like
leaving all to follow what I believed to be my divine Guide; it cost me some
heart-sinkings and tears, but my mind was sweetly preserved in peace and
confidence; and, though I had times of depression and fear to pass through, I
have been thankful that I made the sacrifice. It has endeared me to many
individuals; and at times, in the undoubted belief that it was a divine
requiring, it has strengthened my faith, and excited some degree of thankfulness
for being so employed."
4th Month, 16th. "A sweet day of rest and peace, such as I do not
remember to have known for years."
4th Month, 18th. "Monthly Meeting one of perplexity and fear, Oh! for
dwelling deep and p.
101lying low! and waiting in quietness for the ‘little cloud!’ but it
seems as if my faith were to be tried by things coming unexpectedly upon me, and
to be humbled by feeling ill prepared."
From this time she went on advancing rapidly in the work of the ministry: her
truly catholic spirit expanded in love to her fellow-creatures; the inmates of
the palace as well as those of the prison, shared alike her Christian zeal and
interest. Her naturally powerful and refined mind, deeply instructed in
the things of God, rendered her peculiarly fitted to labour amongst those, who
being invested with wealth and influence, she regarded as stewards, deeply
responsible for the right occupation of their various gifts: with many of these,
in the upper classes of society, she sought and obtained opportunities for
conveying religious counsel; and in not a few instances there was a deep
response in the hearts of her hearers, to the truths which she had to
proclaim.
The public meetings which she held were very numerous,—many of them very
remarkable. Her fervour in seeking to arouse to a sense of their
condition, those who were "dead in trespasses and sins,"—her sound and
convincing arguments, p.
102in controverting the views of the infidel,—her zeal against the
lukewarm professor, and her earnest affectionate invitations to the humble
believer in Jesus, to "lay aside every weight," and partake, in all their
fulness, of the blessings purchased for them by the dear Son of God; will long
be remembered by those who felt the truth and unction of her appeals. She
dwelt upon the glorious scheme of redemption, through the propitiatory sacrifice
of Christ Jesus upon the cross, for the sins of the whole world; and of the
absolute necessity of sanctification of spirit, through the effectual operation
of divine grace on the heart, as one, who had herself largely participated, in
the blessings and mercies of her God. She was, however, no stranger to
deep mental conflicts, both in the prosecution of her religious labours, and in
the more retired sphere of domestic life, as some of her memoranda show.
In 1827, after visiting with her husband, the counties of Devon and Cornwall,
an engagement which occupied them nearly two months, and included a visit to the
Scilly Isles, she writes:—
7th Month, 1827. "I felt it a day of favour when we gave in our account
at the Monthly Meeting, p. 103the third day after our arrival at home, but in
returning from this journey, I have been made remarkably sensible, that the
business of religion is the business of the day, and that the exercises and
strength of any past day, are but as nothing for the day that is passing over
us; and many of these days have been passed in much mental conflict, and much
bodily weakness and languor."
1828. "Many, and many have been my fears, lest the good things that
others may see us surrounded with, should be as a stumbling block leading to
covetousness; how hardly shall they that have riches lead the life of a humble
follower of the dear Redeemer! These thoughts often beset me, and
sometimes make me fear, if ever I have a right to open my mouth to advocate His
cause."
"I could wish I had a heart, a head, and a mind fit for all I could embrace,
but that may never be: however, altogether my mind has been of late, less
covered with clouds than it used to be, and my health revives with it.
‘What shall I render for all thy benefits?’ may well be the language of my
soul."
In 1829 she was again joined by her dear p. 104husband in a visit to Ireland;
after which she writes:—
10th Month, 1829. "We passed through many deep baptisms, many sinks
both of body and mind, and in the course of three or four months, attended all
the particular meetings; I think we did too much in the time to do it as well as
we might; there was much exercise of faith, but patience had not its perfect
work:—may my daily prayer be for patience, and the daily close exercise of my
spirit to obtain it; for want of it, I get into many perplexities, that might be
avoided; yet with all the omissions and commissions that I can look back upon
with shame, I can number this journey among the many mercies of my life, being
at times in it, introduced into a more soul-satisfying state than I had perhaps
ever known before, and I was never more fully persuaded that we were
commissioned to preach the gospel. The company of my dear husband was
truly a comfort and support, as well as very endearing, and this journey has
enlarged my heart in love to hundreds, and has written many epistles there,
which I trust may never be blotted out."
In 1830, she laid before her Monthly Meeting, p. 105a prospect of going to
America. This concern was cordially united with, and she and her husband
were liberated for the service in that land. In reference to this very
weighty engagement, she thus writes to her dear cousin, Elizabeth Fry:—
Darlington, 2nd Month, 4th, 1830.
"My dearest Betsy,
I believe some of thy tenderest sympathies will be aroused, on hearing of
the momentous prospect now before us of visiting North America. I dare
say many, many years ago, thy imagination sent me there,—call it by that name,
or the more orthodox one of faith,—so has mine, but I saw it without baptism;
now, I pass into it under baptism, which in depth far exceeds any thing I have
known before; the severing work it is to the ties of nature, to my dear
Father, Mother, and Children, breaks me all to pieces, but I have much, if not
entirely, been spared from doubts; all I seem to have had to do was to submit;
this is a great comfort, for which I desire to be thankful, and for that peace
which in the midst of deep suffering has so far rested upon it.
Thy very affectionate
H. C.
Backhouse."
p. 106Her
labours in America were very abundant, and there is reason to believe, blessed
to very many. During the five years she spent on that Continent, she
visited the greater part of the meetings of Friends, and in doing so, shrank
from no hardship or privation consequent upon travelling in districts recently
settled.
In 1833, Jonathan Backhouse thus writes of her labours—
"I do think my wife’s labours in these parts, have been of essential
service;—helped some sunken ones out of a pit, strengthened some weak hands, and
confirmed some wavering ones, as well as comforted the mourners. She has
no cause to be discouraged about her labours, they have been blessed."
Her husband thinking it desirable to return for a while to England, Hannah C.
Backhouse was provided with a most faithful valuable companion in Eliza P.
Kirkbride, and for her as well as for many other beloved friends to whom she had
become closely united in America, she retained a warm interest and affection to
the close of her life.
In 1835, they returned to England, and in the p. 107bosom of her beloved family
and friends, great was, for a time, her domestic happiness. But home
endearments were not permitted to interfere with her devotion to Him, to do
whose will, was not only her highest aim, but her chief delight: and whenever
the Lord’s call was heard, she was ready to obey. Many parts of England,
and Scotland were visited between this time and 1845. During this interval
some of her nearest domestic ties were broken; her eldest surviving son, an
engaging youth of seventeen, her beloved husband, and a precious daughter, the
wife of John Hodgkin, of Tottenham, were all summoned to their eternal home:
whilst under the pressure of sorrow occasioned by the removal of Ann Hodgkin,
the following letter was penned:—
Tottenham, 12th Month, 9th, 1845.
"My losses have been many and great, but the greatness of this, I am
increasingly coming into the apprehension of. She was lovely in her
life, and in death may we not be divided! or by death, but may her
sweet spirit be very near in my remembrance, to the end of my days, and then
may I join Father and Mother, Brothers and Sisters, Husband and Children,—how
many p. 108of
the nearest ties now, we trust, in heaven, and how few on earth
comparatively. On this subject I cannot now dwell,—when I can view her
free from all weakness, corruption, and suffering, in the enjoyment of
that rest, she knew so well how to appreciate, I could smile with a
joyful sorrow; but few of such moments have been given; in general a patient
bearing of the present moment, is the most we have arrived at, under the
blessed unmoved confidence that all is well.
Your very affectionate sister,
H. C.
Backhouse."
From this time a cessation from labour was granted, and after having thus
devoted the meridian of her life to the service of her Lord, she was permitted
for some years previous to her decease, to enjoy a season of almost
uninterrupted repose. Love, meekness, gentleness, and peace were eminently
the clothing of her spirit; and like Moses viewing from the Mount the Promised
Land, she seemed almost to live above the trials and temptations of time;
nothing appeared materially to disturb or ruffle the repose of her soul, deeply
centred in God. Her ministry was often p. 109strikingly beautiful and
impressive, especially exhorting to unreserved dedication, and dwelling on the
glories of the heavenly kingdom.
During the latter part of 1849, her health, which had long been delicate,
began increasingly to give way; at the end of the 3rd Month of 1850, she was
seized with alarming illness, from which little hope was entertained of her
recovery; from this she so far rallied as to leave her bed-room, and go into an
adjoining sitting-room, but never was able to go down stairs. It was
evident her strength was very small, but no immediate danger was at this time
apprehended. She was at times, cheerful, always tranquil and full of
repose, and able to enjoy the company of those immediately around her; at other
times illness oppressed her, and prevented the power for much exertion of mind
or communication of thought. But words were not needed to declare her
faith or her love, when through having faithfully occupied with the grace that
had been given to her, her whole life might almost be said to have been one act
of dedication to God.
On the night of the 5th of Fifth Month, increased illness came on, she
continued conscious almost to p. 110the last, and alluded with perfect calmness to the
fresh symptoms of danger. On her sister remarking to her, that "though it
was a dark valley, it would soon be all joy to her," she responded by a
beautiful smile, but power of articulation soon failed, and on the morning of
the 6th of Fifth Month, 1850, she most gently expired.
We cannot close this account more appropriately than in the language of a
dear friend who had long known and loved her.
"A character of such rare excellence, such singleness of purpose, such true
devotedness, in which the intellectual and the spiritual were so well balanced,
and well developed together:—a character in which, with all the occasional
undulations and agitations of the surface, there was such a deep, such a clear,
such a calm and steady under-current of sterling piety, of unwavering attachment
to the cause of our God and of his Christ, of close adherence to the leadings of
his Spirit, and strong desire to do his will;—a character in which the woman,
the Christian, and the Quaker were so fused into one, did truly adorn the
doctrine of God her Saviour. It was conspicuous that by the grace of God
she was what p.
111she was; though nature had done much, grace had done much more, and it
was evident that she humbly felt that she was not her own, that she was bought
with a price; that amidst all that surrounded her of the perishing things of
time, she did not live unto herself, but unto Him who died for her and rose
again, who was her Alpha and Omega, her all in all. In our little and
afflicted church, the loss is great: she was one of our stakes, and one of our
cords! The stake is removed, the cord is broken, but our God abideth for
ever."
p. 112A
SKETCH OF THE LIFE AND LABOURS OF PATRICK,
The Apostle of the Irish.
We think it will be agreeable to our readers, that we should occupy a few
vacant pages, by the following lively particulars respecting "Patrick, the
Apostle of the Irish." They are extracted from a work lately published,
under the title of, "Light in Dark Places; or Memorials of Christian Life in the
Middle Ages," which is stated, in the preface, to be translated from a German
work by the late Augustus Neander. Patrick flourished in the early part of
the fifth century, before the Romish yoke was imposed upon the British churches,
but not before much superstition had become mixed with the purity of the
Christian faith.
p. 113His
early circumstances seem, however, to have entirely detached him from dependence
upon man, and to have driven him to the One great Source of light and
strength. Romanists have a story of his having gone to Rome, and having
received there his authority as the first bishop of Ireland; but it is evident
that his call to preach the gospel to the Irish, was not of man, or from
man, but immediately from God, who inspired him with holy faith and courage, and
in a most remarkable manner prospered his labours.
* * * * *
This remarkable man was prepared, by very peculiar circumstances, for his
important work; and in his instance, also, it may be seen, how that infinite
wisdom which guides the development of the kingdom of God amongst men, is able
to bring great things out of what seems insignificant to the eyes of men.
Patrick, called in his native tongue Succath, was born a.d. 372, between the Scottish towns of Dumbarton and
Glasgow, (then appended to England,) in the village of Bonaven, since named in
honour of him, Kilpatrick. He was the son of a poor unlettered deacon of
the village church. p. 114No particular care was bestowed on his education, and
he lived on light-heartedly, from day to day, without making the religious
truths taught him by his parents matters of personal interest, until his
seventeenth year.
Then, it happened that he was awakened by a severe chastisement from his
Heavenly Father from this sleep of death to a higher life. Some pirates of
the wild tribe of the Scots, who then inhabited Ireland, landed at the
dwelling-place of Patrick, and carried him off with other captives. He was
sold into slavery to a Scottish prince, who committed to him the care of his
flocks and herds. Necessity directed his heart to that God of whom, in his
days of rest in his father’s house, he had not thought. Abandoned of men,
he found consolation and blessedness in Him, and now first learned to perceive
and enjoy the treasures which the Christian has in heaven. Whilst he
roamed about with his flocks, through ice and snow, communion with his God in
prayer, and quiet contemplation, were his portion. Let us hear how he
himself, in a confession which he subsequently wrote, describes this change
which took place in him.
p. 115"I was
about sixteen years old, and knew nothing of the true God, when I was led into
captivity with many thousands of my countrymen, as we deserved, in that we had
departed from God, and had not kept his commandments. There God opened my
unbelieving heart, so that I, although late, remembered my sins, and turned with
my whole heart to the Lord my God, to Him who had regarded my loneliness, had
had compassion on my youth and my ignorance, and had watched over me before I
knew him; who, ere I knew how to choose between good and evil, had guarded and
cherished me, as a father doth his son. This I know assuredly, that before
God humbled me, I was like a stone lying sunk in deep mire; but He who is able
came, He raised me in his mercy, and set me on a very high place.
Therefore must I loudly bear witness to this, in order, in some measure, to
repay the Lord for such great blessings in time and eternity, great beyond the
apprehension of human reason. "When I came to Ireland," he says, "and used
daily to keep the cattle, and often every day to pray, the fear and the love of
God were ever more and more enkindled in me, and my faith increased, so p. 116that, in
one day, I spoke a hundred times in prayer, and in the night almost as often;
and even when I passed the night on the mountains, or in the forest, amid snow
and ice and rain, I would awake before daybreak to pray. And I felt no
discomfort, there was then no sloth in me, such as I find in my heart now, for
then the Spirit glowed within me."
After he had passed six years in the service of this prince, he thought he
heard a voice in his sleep which promised him a speedy return to his native
land, and soon afterwards announced to him that a ship was already prepared to
take him. In reliance on this call, he set out, and after a journey of
many days, he found a ship about to set sail. But the captain would not,
at first, receive the poor unknown youth. Patrick fell on his knees and
prayed. He had not finished his prayer before one of the ship’s company
called him back, and offered him a passage. After a wearisome voyage, in
which he experienced, from the grace which guided him, many a deliverance from
great peril, and many a memorable answer to prayer, he arrived once more amongst
his people.
Many years after this, he was again carried off p. 117by pirates. But, in
sixteen days, by the special guidance of Providence, he regained his freedom,
and again returned, after many fresh perils and fatigues, to his people.
Great was the joy of his parents to see their son again after so many perils,
and they entreated him thenceforth to remain with them always. But Patrick
felt an irresistible call to carry to the people amongst whom he had passed the
years of his youth, and amongst whom he had been born again to the heavenly
life, the tidings of that salvation which had been imparted to him by Divine
grace, whilst amongst them. As the apostle Paul was by the Lord called, in
a nocturnal vision, to carry to the people of Macedonia the first tidings of
salvation, so there appeared to Patrick one night, in a vision, a man from
Ireland with many letters. He gave him one, and Patrick read the first
words, "The words of the Irish." And as he read these words, he thought he
heard the simultaneous cry of many Irish tribes dwelling by the sea, "We pray
thee, child of God, come and dwell once more amongst us." He could not
read further, from the agitation of his heart, and awoke.
p. 118Another
night he thought he heard in a dream a heavenly voice, whose last words only
were intelligible to him, namely, these words,—"He who gave his life for thee,
speaks in thee." And he awoke full of joy. One night it seemed to
him as if something that was in him, and yet above him, and was not himself,
prayed with deep sighings, and at the end of the prayer it spoke, as if it were
the Spirit of God himself. And he awoke, and remembered the expressive
words of the apostle Paul, concerning the inward communion of the children of
God with his Spirit, "The Spirit itself helpeth our infirmities. For we
know not what we should pray for as we ought, but the Spirit itself maketh
intercession for us with groanings that cannot be uttered." And in Romans
viii. 24 "Christ which also maketh intercession for us."
As the Almighty Shepherd of souls does not draw all to himself by the same
means, nor guide and nourish them alike; but, on the contrary reveals and
communicates himself to them in divers manners, according to his various
purposes for them, and their various wants; it pleased Him to grant Patrick, by
many manifestations of his grace, the pledge of the certainty of his fellowship p. 119with
Himself, and of his call to preach the Gospel in Ireland. His parents and
friends sought to hold him back, representing to him that such an undertaking
far exceeded his capacity. He himself informs us of this, when he says:
"Many dissuaded me from this journey, and said behind my back, ‘Why does this
man throw himself into danger, amongst the heathen who do not know the
Lord?’ It was not said maliciously, but they could not comprehend the
thing on account of my rustic life and manners." But nothing could mislead
him, for he trusted in the power of the Lord, who imparted to him the inward
confidence that He had called him, and was with him. He himself says of
this: "Whence came to me so great and blessed a gift, that I should know and
love God, and be able to forsake my country and my kindred, although large gifts
were offered me, with many tears, if I would remain? And against my will I
was compelled to offend many of my kindred and my well-wishers. But by
God’s guidance, I yielded not to them; it was not my own power, it was God who
triumphed in me, and resisted them all, so that I went amongst the people of
Ireland to preach p.
120to them this Gospel, prepared to suffer much contempt from the
unbelieving, and many persecutions, even to chains; and, if needful, to
sacrifice my freedom for the good of others. And if I am counted worthy, I
am ready also to lay down my life with joy for His name’s sake."
Patrick, accordingly, went to Ireland, in the year 431. He could now
make use of his early proficiency in the Irish language. He gathered great
multitudes of the people together in the open air, by beat of drum, to tell them
of the sufferings of the Saviour for sinful men; and the doctrine of the cross
manifested its characteristic power over many hearts. Patrick met indeed
with much opposition. The priests and national bards, who possessed great
influence, excited the people against him, and he had to endure many a hot
persecution. But he overcame by his steadfastness in the faith, by his
fervent zeal, and by a love which drew all hearts to itself. Patrick
addressed himself especially to the chiefs and princes of the people. They
could do the most mischief, if they were excited by the Druids against the
strange religion; and, on the other hand, if they received the Gospel, they
might p. 121make
their people more accessible, and form a counterbalance to the influence of the
Druids.
Patrick took the part of servants who had suffered hard usage from their
masters. When he found youths of the lower ranks, who seemed to him fitted
for a higher calling, he provided for their education, and trained them to be
teachers of the people.
He had, from his youth, as we have seen, experienced the especial guidance of
the Lord, and his heart was penetrated by it. Now, whilst he laboured in
the fervour and power of faith, he was able to produce effects on the rude minds
of the Irish, such as never could have been produced by ordinary human
power. He saw himself, moreover, sustained by the peculiar direction of
that God whose word he preached. Patrick speaks of it, not in spiritual
pride, but full of the sense of his unworthiness and impotence, as well as of
the consciousness of the grace working in and through him.
After speaking, in one of his letters, of such marvels as God granted him to
perform amongst the barbarous people, he added: "But I conjure all, let no one,
on account of these or the like p. 122things, think to place me on an equality with the
Apostles and other perfect men; for I am an insignificant, sinful, and
despicable man." And more marvellous to him than the miracles which were
wrought by him, was the simple fact which filled his whole soul, that by him
who, until God drew his soul to Himself by severe chastisement, had himself
cared so little about his own salvation, many thousands of the people, who had
hitherto known nothing of the true God, should be brought to salvation.
"Marvel," he says, "ye who fear God, small and great, and ye eloquent talkers,
who know nothing of the Lord, inquire and acknowledge who it is that has
awakened me, a simple man, from the midst of those who are accounted wise,
learned, and mighty, in word and in deed. For I, who was abandoned beyond
many others in the world; even I, in spite of all this, have been called by his
Spirit, that in fear and trembling, yet faithfully and blamelessly, I should
serve the people to whom the love of Christ has led me. Unweariedly must I
thank my God, who has kept me faithful in the day of temptation, so that I can
this day trustfully offer my soul as a living sacrifice of thanksgiving to my p. 123Lord
Christ, who has delivered me out of all my afflictions, so that I must also say,
Who am I, Lord? and what is my calling? that thou hast so gloriously revealed to
me thy Godhead, that I can now constantly rejoice amongst the heathen, and
glorify Thy name wherever I may be, not only in prosperity, but also in
adversity; so that whatever may befall me, good or evil, I can calmly receive
it, and continually thank that God who has taught me to believe in Him as the
only true God."
Patrick endeavoured to avoid all appearance of seeking his own gain or
glory. A man who, according to the judgment of men, was not fitted to
effect such great things, who from obscurity and poverty had been called to so
high a place, and in whom therefore, as is frequently the case, those who had
formerly known him after the flesh would not recognise what the Spirit had
accomplished, such a man was obliged, with all the more circumspection, to avoid
giving any occasion to those who were disposed to declare a thing which they
could neither measure nor comprehend by the common standard, altogether beyond
flesh and blood. When many, full of love and gratitude to the teacher of p. 124salvation,
their spiritual father, freely offered him gifts, and pious women offered their
ornaments, Patrick, although the donors were at first offended at it, in order
to avoid all evil report, declined everything. He himself gave presents to
the heathen chiefs, in order thereby to purchase peace for himself and his
churches; he ransomed many Christians from captivity; and was himself prepared,
as a good shepherd, to lay down all, even to his life, for his sheep. In
his confession of faith, which, after labouring for thirty years in this
calling, he addressed to his converts, he says: "That ye may rejoice in me, and
I may ever rejoice in you in the Lord, I repent not what I have done, and even
now it is not enough for me, I shall go further and sacrifice much more.
The Lord is mighty to confirm me yet more, that I may yield up my life for your
souls. I call God to witness in my soul, that I have not written this to
seek glory from you. The glory which is not seen, but believed on in the
heart is enough for me. Faithful is that God who hath promised, and he
lieth not. But already in this world I behold myself exalted above measure
by the Lord. I know very well that poverty and hardship suit me p. 125better than
wealth and ease; yea, even the Lord Christ became poor for our sakes.
Daily have I expected to be seized, carried into captivity, or slain; but I fear
none of these things, because of the promises of heaven; for I have cast myself
into the arms of the Almighty God, who reigns everywhere, as it is said in the
Psalm, ‘Cast thy burden upon the Lord, and he shall sustain thee.’ Now I
commend my soul to my faithful God, whom in my insignificance I serve as his
messenger. For since with Him there is no respect of persons, and since He
has chosen me for this calling, that I as one of the least of His people, should
serve Him, what shall I render unto the Lord for all his benefits? What
shall I say or promise unto my Lord? For I can do nothing, unless He
himself give it me! But He trieth the hearts and reins, and He knoweth how
greatly I long that He may give me to drink of the cup of His sufferings, as He
has granted to others who love Him. I pray God that He may give me
perseverance, and enable me to bear a faithful witness until my departure.
And if I have striven after anything good for my God’s sake, whom I love, I
beseech Him that I, with those my new converts who have p. 126fallen into captivity, may
shed my blood for his Name’s sake, even though I should never be buried, even
though my body should be torn in pieces by wild beasts. I believe firmly
that if this should befall me, I should gain my body as well as my soul; for
undoubtedly, in that day, we shall arise and shine like the sun, that is, in the
glory of our Redeemer, Jesus Christ, who is the Son of the living God, as joint
heirs with Christ, renewed in His image; for by Him, through Him, and with Him
shall we reign. That sun which we see, rises daily for us by God’s
command; but it will never reign, and its brightness will not last for
ever. All those also who worship it will (unhappy ones!) draw down
punishment on themselves. But we pray in faith to Christ, the true
Sun, that will never set, and he also who doeth His will shall never set,
but shall live for ever, as Christ lives for ever, and reigns with God, the
Almighty Father, and the Holy Spirit, from everlasting to everlasting."
Patrick would gladly, after the absence and labours of many years, have once
more visited his relations and his old friends in his native Britain and in
Gaul, but he sacrificed his inclination to the p. 127higher calling. "I would
gladly," he says, "have journeyed to my fatherland and my parents, and also once
more have visited my brethren in Gaul, that I might have seen again the
countenances of the saints of my Lord; God knows I longed for it much, but I am
restrained by the Spirit, who witnesseth to me, that if I do this, He will hold
me guilty, and I fear lest the work I have commenced should fall to the
ground."
TABLE
Shewing the Deaths, at different Ages, in the Society of Friends in Great
Britain and Ireland, during the years 1847-48, and 1848-49, 1849-50.
age. |
Year 1847-48. |
Year 1848-49. |
Year 1849-50. |
|
Male. |
Female. |
Total. |
Male. |
Female. |
Total. |
Male. |
Female. |
Total. |
Under 1 year {129} |
13 |
10 |
23 |
14 |
10 |
24 |
5 |
8 |
13 |
Under 5 years |
22 |
23 |
45 |
20 |
17 |
37 |
8 |
11 |
19 |
From 5 years to 10 |
7 |
9 |
16 |
4 |
4 |
8 |
2 |
6 |
8 |
From 10 to 15 |
7 |
7 |
14 |
3 |
3 |
6 |
0 |
2 |
2 |
From 15 to 20 |
7 |
13 |
20 |
9 |
10 |
19 |
2 |
7 |
9 |
From 20 to 30 |
13 |
16 |
29 |
13 |
13 |
26 |
9 |
6 |
15 |
From 30 to 40 |
6 |
13 |
19 |
11 |
19 |
30 |
6 |
12 |
18 |
From 40 to 50 |
13 |
15 |
28 |
10 |
24 |
34 |
9 |
14 |
23 |
From 50 to 60 |
14 |
12 |
26 |
9 |
25 |
34 |
12 |
17 |
29 |
From 60 to 70 |
23 |
25 |
48 |
29 |
37 |
66 |
21 |
30 |
51 |
From 70 to 80 |
28 |
58 |
86 |
24 |
44 |
68 |
33 |
40 |
73 |
From 80 to 90 |
21 |
26 |
47 |
16 |
33 |
49 |
22 |
22 |
44 |
From 90 to 100 |
3 |
6 |
9 |
4 |
8 |
12 |
2 |
4 |
6 |
All ages |
164 |
223 |
387 |
152 |
237 |
389 |
131 |
179 |
310 |
Footnote:
{129}
The numbers in this series are included in the text, "under 5 years."
Average age in 1847-48, 48 years, 11 months, and 25 days.
Average age in 1848-49, 51 years, 3 months, and 22 days.
Average age in 1849-50, 54 years, and 9 months.
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